Wednesday, May 29, 2019

Modern-day Witch Hunts :: essays research papers

Is the accuser always holy now? Were they born this morning as clean as Gods fingers? Ill tell you whats walking Salem-vengeance is walking Salem. We argon what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the impartiality (p73, The Crucible)Arthur Millers classic play, The Crucible, is about the witch-hunts and trials in seventeenth century Salem, Massachusetts. What starts with s foreveral girls practicing European white magic in the woods escalates to a massive hysteria, with the "afflicted" girls incorrectly accusing even the respected women in the community of being witches. Eager to "utterly crush the servants of the devil", church leaders and townspeople insist on trying the accused. The punishment for failing to confess to witchcraft is death by hanging. In the end, many are hanged for imaginary crimes, for which no actual proof is ever presented, the only evidence being the word of a handful of girls.Miller wrote The Crucible as a par totallyel to the anticommunist hysteria in the 1940s. It may similarly be seen as a mirror to Hitlers Germany, and the pseudo-science of the time which dictated "purity". Today, however, The Crucible shows a resemblance to an entirely different kind of social hysteria. Accusations of sexual-abuse against child-care providers and others are now sometimes referred to as "witch hunts" when the accusers are suspected of lying, as in Millers play. Childrens advocates will of course tell us that we must believe childrens claims of abuse, because, tragically, it does occur. However, a recent trend has shown that more and more accusations are false, and even when the accused are found innocent, their lives can be changed forever. This paper will examine the similarities amid Millers The Crucible, and the sexual-abuse "witch hunts" of today.Gordon Waugh, member of Casualties Of Sexual Allegations (COSA) write smany people now acquire "victimhood" through counseling. Being a "victim" draws sympathy. It explains the tragedies, the failures, the hardships, the health problems and the disappointments of life. It relieves people of some of lifes indispensable burdens dealing with complexity, facing things beyond their control, and accepting responsibility for decisions and actions.Many counselors attribute their clients woes to long-buried "repressed" memories of childhood sexual abuse. They help clients to unlock these, and rewrite their pasts. Clients sever all former ties with "families of origin" and surround themselves only with other "survivors", to prevent confirmation or denial.

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